Cocoa Diaries Newsletter

Cocoa Diaries Newsletter

Share this post

Cocoa Diaries Newsletter
Cocoa Diaries Newsletter
Cultural and Social Dimensions of Child Labour in the Cocoa Sector

Cultural and Social Dimensions of Child Labour in the Cocoa Sector

How western economies subtle imposition of their culture affect "actual" child labour eradication

Kwame Asamoah Kwarteng's avatar
Kwame Asamoah Kwarteng
Nov 13, 2023
∙ Paid
5

Share this post

Cocoa Diaries Newsletter
Cocoa Diaries Newsletter
Cultural and Social Dimensions of Child Labour in the Cocoa Sector
1
Share
An evocative image portraying a weight scale as a metaphor for Western influence on cocoa-producing communities. On the left side of the scale, symbols of Western impact are shown, including corporate logos, Western media broadcasts, and representations of policies, suggesting themes of external pressure and misunderstanding. This side visually conveys a narrative of blame, insult, and unfit policies affecting cocoa producers. On the right side of the scale, the effects on African cocoa-producing communities are depicted. The imagery includes cocoa farmers confronted with challenges, a general sense of injustice, and children in the community facing undeserved resentment. This side poignantly illustrates the harsh realities and emotional struggles these communities endure due to Western influences. The overall tone of the image is poignant and thought-provoking, aiming to highlight the complex and often detrimental effects of Western perspectives on the lives and livelihoods of African cocoa farmers
The effects of Western cultural imposition on what Child labour is in the Cocoa Sector

Child labour in the cocoa sector is a complex issue that cannot be fully understood without considering its cultural and social dimensions. While economic factors undoubtedly play a significant role, as explored in our previous blogs, the influence of cultural norms and social structures is often overlooked. This omission can lead to interventions that are not only ineffective but also culturally insensitive. Anthropologist Clifford Geertz once said, "Culture is the fabric of meaning in terms of which human beings interpret their experience and guide their action" (Geertz, 1973). Therefore, any attempt to address child labour must consider the cultural fabric that shapes the perceptions and actions of the communities involved. This blog aims to shed light on these often-overlooked dimensions, exploring how cultural norms and social structures contribute to the prevalence of child labour in cocoa-producing regions. By understanding these factors, we can develop more nuanced and culturally sensitive strategies for tackling this complex issue.

Question: How can understanding the cultural and social dimensions of child labour contribute to more effective and culturally sensitive interventions?

“the persistence of child labour. This issue, deeply entrenched in various socio-economic fabrics around the globe, is a mirror reflecting our collective failures and the challenges of global uniformity. The reasons are as diverse as the cultures themselves.
In some communities, child labour is woven into the economic and social fabric, an ingrained practice where poverty and necessity blur the lines of right and wrong. In others, it's the product of unyielding traditions, where the hands of the young are seen as extensions of a family's survival strategy. Across different lands, the lack of education, political instability, and economic desperation perpetuate this cycle.
The eradication of child labour, therefore, isn't just a matter of enforcing laws or implementing policies. It's about understanding and respecting the intricate tapestry of cultural norms and economic realities while working within them to foster change. It requires a global perspective that is sensitive to local nuances, acknowledging that solutions effective in one region may not be applicable in another.
Yet, amidst these challenges, there lies hope. Just as our diverse cultures can coexist within a single, global sphere, so too can our efforts to address child labour be diverse yet unified. Solutions must be as multifaceted as the problem itself, ranging from education and economic support to cultural shifts and policy reforms.”
- Kwame Asamoah Kwarteng

Cocoa Diaries Newsletter is a reader-supported publication. To receive new posts and support my work, consider becoming a paid subscriber.

Cultural Norms and Practices

A vibrant and artistic image representing the respect for cultural diversity. The scene is divided into distinct sections, each highlighting a unique cultural practice. One section depicts a traditional tea ceremony in East Asia, characterized by delicate tea sets and serene decor. Another section shows a lively dance at a South American festival, filled with colorful costumes and festive energy. A third part illustrates a serene meditation session in South Asia, capturing a tranquil and spiritual ambiance. The fourth section portrays a communal meal in an African village, with people gathered around a shared feast, emphasizing community and togetherness. Central to the image is a large, translucent globe overlaying the scenes, symbolizing the interconnectedness of all cultures without obstructing the view of any cultural practice. This central globe accentuates the message that each culture, while part of a global community, is unique and deserves respect and appreciation without judgment. The image's overall tone is celebratory and respectful, highlighting the beauty and richness of cultural diversity
Diversity in Cultural Norms and Practices

In many cocoa-producing regions, particularly in West Africa, agricultural work is a family affair. Children often assist their parents in the fields, learning the trade from a young age. This practice is deeply rooted in local culture and traditions, serving as a form of skill transfer and familial bonding. However, this cultural norm becomes problematic when viewed through a Western lens that equates all forms of child work with child labour. Sociologist Pierre Bourdieu's concept of "cultural capital" can be applied here; in these communities, agricultural skills and knowledge are a form of capital passed down through generations (Bourdieu, 1986).

It's essential to differentiate between child work which is a cultural norm and child labour that exploits children. The former can be a form of socialization and education, while the latter is detrimental to a child's well-being and development.

Keep reading with a 7-day free trial

Subscribe to Cocoa Diaries Newsletter to keep reading this post and get 7 days of free access to the full post archives.

Already a paid subscriber? Sign in
© 2025 Cocoa Diaries
Privacy ∙ Terms ∙ Collection notice
Start writingGet the app
Substack is the home for great culture

Share